1 thought on “"The Buddha said Chapter 42: Chapter 3 Cut Love to Greed up" ancient poems and translations”
Stanley
Author: cut love to greedy Buddhist words: shave the hair, and the sand gate. Those who are traveled to the Taoist, the death of wealth, begging for enough. A meal in the middle of the day, one place under the tree, be careful not to be again! Make people stupid, love and desire too. "Buddha's words", the Buddha told us. What do you say? "Shavering hair", the first step of becoming a monk must shave the beard and hair. This sentence: Being a monk should show the appearance of the monk. According to the words, the hair on the edge of the mouth is called the beard, and the hair on the head is called the hair. Why should the hair be shaved? The so -called "three thousand troubles", if it is not shaved, will add a lot of trouble to us. In the ancient Chinese tradition, the beard and hair are considered to be the remains that parents give us. They should not move it or shave. However, whether the hair, the beard are also a kind of beauty in life. You see, regardless of the male or female, you must dress your hair very well. And with the change of the times, there is a popular hairstyle in an era, which has become a special knowledge. The times are constantly changing. Since the crazyness of the Beatles has swept the world, many boys like to keep their hair long. From the back, they do not know whether he is a man or a woman. In the past, such a news was published: In Taipei, Taiwan, many young people have long hair, and the government has ordered that all men who see long -haired hair have pulled him to the haircut hall and cut them off for them. In a foreign country, a star called Yubelina, which is shaved, is also very beautiful. If everyone shave their heads, it is not possible. Taiwan's enlisted military training is shaving their heads. The so -called beauty in the world has no certain standards. Bearded, some people like to leave it long. In the past, there was a supervisory dean in Taiwan, named Yu You Ren, and his beard was very long and very beautiful. Another famous painter Zhang Daqian, his beard is also very long and beautiful. Many boys now have to leave a beard, nothing more than aesthetic. However, Shakyamuni Buddha warned his disciples: whether to stay with a beard, to leave your hair, and secular people. It is not possible to be a monk. Why? If you are busy with your hair and beard all day long, you can spend more time. It seems that you have to wash your hair and comb your hair every morning. Be a monk, to shave it in order to live and die, to practice, and you will not waste time on this. Therefore, a monk must shave his head. Therefore, "shaving the hair, but to the sand gate" explains the appearance of a monk. "The Taoist", this sentence illustrates to be a sand gate. After the appearance of a monk, then the Taoist law should be held. Tao is the method of Buddhism and Buddhist Taoism, which is called Taoist method. This is a way for monks to be practiced by Salmon. What ways? To put it simply, the meaning of translating the two words of Salmon into the meaning of "diligence" in Chinese words is "diligently cultivating and fixing wisdom, and extinction and greed." Xiuhui. To put it in detail, it is to repair thirty -seven. All in all, being a monk is not to shave his head. You must practice the projects such as Dinghui and 37 Tao products in order to go to the avenue of Buddhism. To study Buddhism, you should abandon all the worldly and break the five desires. This chapter's "shaving must be shaved". Since Shamen is now present, of course, he will not get married. He wants to break the color of men and women. This is "color". "Deadly wealth" is to go to "fortune", "begging", the monk's mortar, and asking others for food. "One meal in the middle of the day", eating, usually people eat three meals a day, Shakyamuni Buddha develops a Buddhist disciple for only one noon meal at noon. This is to "eat". "A place under the tree", there is no bed in sleep, you can only meditate under the tree, and sleep a little bit, "sleep". The above scriptures are for breaking the five desires. I clicked it and let everyone have a deeper understanding. Next, we analyze the scriptures. "Deadly wealth", go, remove, give up. Material wealth in the world, such as field real estate, gold and silver treasures, banknotes or bank deposits, stocks, etc., be a monk, you should give it up, do not say that you are home, and it is illegal to bring these. Therefore, you are not attentive in money and call for the death. Speaking of the real, all kinds of treasures in the world are unreliable and not long -lasting. It does not really belong to us, but has five houses. What about the five? First, floods: This place of Feilubin, every year in the rainy season, the big typhoon arrived, and a lot of rain was rained. The entire city and the countryside became a piece of ocean. It is difficult to count. In this way, is it still yours? 2. Fire: This kind of disaster is more terrible than the flood. It is unexpectedly caught in the fire, or a fire in the neighbor is spreading. Often a ruthless fire is burned to the house and property, and there is no insurance. It suddenly became homeless. Is this very bitter? It can be seen that our wealth is unreliable. Third, bandits: Especially now, the public order is very poor. We walk on the road well. Suddenly the gold jewelry is robbed. Sometimes, the watch is also snatched. Breaking into the house, searching for your property, or sometimes, if you have money, he follows you, wait for the opportunity to take you to abduct you, so he opens the lion's mouth and extort it with you. It depends on you. Still terrible? In order to save your life, you only have to pay him by millions, otherwise, you will be miserable to be torn. This situation, Philippines, other countries. Therefore, the bandits have one of his money, and he is also one of the five. Fourth, the evil king: About the king, sometimes the king of the wheel, very kind king, love the people like a son, and the politics is clear. However, once the evil king is in power and the people are very worthwhile, he will do whatever he wants, often reversing, and confiscate your home property in unnecessary charges. The same is true of the bad national leaders now. Seeing the prosperity of your own business, he has a heart of ancestors. He also has one. In order to avoid trouble, you have to give him a shares. It can be seen that no matter in ancient times or modern times, a head of state would not talk about humanity, but if he only loved money, the people would be disaster. Therefore, the evil king is also one of the five houses. He can arbitrarily snatch our money. Fifth, not Xiaozi: Being a parent, worked hard to conspire, and the hard -earned money from the sweat, always stored it, is reluctant to spend, especially the Chinese, often think about the next generation, do everything possible, and eat all the hardships. , All must make a little money, and set the industry to leave the industry. However, if he was unfortunately gave birth to a small son, he would not be considerate of his parents' hard work, but he just enjoyed his place to eat, drink and play, and splurked to be happy! Really a debt collection ghost. Therefore, sometimes, the hard work of being a parent, and the money that has been accumulated after finally accumulating was run to the "thief boat" (casino), and the entire family property lost all overnight. This is what we often do. Hearing and seeing. Therefore, Dharma said that all our wealth is always owned by us. Shakyamuni Buddha warned everyone: Bhikkhu or believers at home, you must see the money, it can be seen, let go, you can give it up, do more good deeds, give more, and give it. Merit merit will not be snatched by these five. This scripture says that "the death of wealth" is to be a sand gate, which must completely remove the possessiveness of the material wealth of the world. Of course, wealth has the purpose of wealth. It is properly used. Of course, it is good. If it is not proper, it becomes a poisonous snake. I have to be careful! "Begging to take the foot", begging, is that after being out of the house, the monks have to maintain their lives along the door. This is already a custom in ancient Indian practitioners. This habit is also used, and it is scheduled to be a system. To this day, in India, or in Southern Buddhism in Sri Lanka, Thailand, Myanmar, etc., this system is still preserved. When you travel to Thailand, you will see that genius will be seen, genius Just now, there are a lot of monks in yellow clothes holding the bowl and receiving the support of others on the roadside. At that time, you will say, "Since the Buddha must go out to be begging for a monk, your master has not done so!" This, you must know that the Dharma is inseparable from the world. Of course, the custom of supporting Salmon can be supported, but the ancestor of the Tang Dynasty in the Tang Dynasty, he changed this system because of China's local environment, which is different from the southern Buddhist country. For example, if the family is eaten in the south, the Chinese monk is a vegetarian. What is the reason? The monks of the south depend on the support of the master, and the owner has cooked the sacrifice to support you. You must accept it. And the Chinese monks cook in the temple, so vegetarian food is completely in line with the country's environment and local customs. Therefore, the system of begging has not been implemented in China. Here, I will tell everyone by the way: Master Baizhang advocates building a jungle in China and ordered the system of Chinese Buddhism -Agricultural Zen system. He advocates that "not to do one day, not eat a day", you have to cultivate, you have to cultivate, and you can eat and eat your own efforts. This is the agricultural meditation system he advocated. "Take the foot", what the monks have obtained should be satisfied, and they must be content to be happy. This is also the desire for governing the five. The desire is endless. You should be able to restrain the greed by yourself and know that satisfaction is good. "One meal in the sun" is also a system of Buddhism. When the Buddha is alive, the monk can only eat one meal at noon a day, called the noon, or it is called noon, not to eat. What is not eclipse? It is more than noon (noon), so you ca n’t eat anymore. At noon, China ’s general saying is 11 o'clock at eleven to a day. You may ask, why do you eat in the middle of the day and eat at noon? When the Buddha was alive, there was a king. According to the "Pilo Samadhi Sutra": "The king of Pingsha asked the Buddha: Why did you eat it in the middle of the sun? Call the king of Pingsha and ask the Buddha why the monk should be stipulated at noon. What is the reason? The Buddha told him that the time for meals was eaten in the morning. We are all at noon here, but in the jungle of the mainland, Zhai Tian (for the sky) is to dawn in the middle of the night. Because the morning is the time to eat. Then, what about noon? It was the time when the Buddha and Bodhisattva were eaten. The sun is sinking west, and it is eaten in the afternoon. The sun and twilight, the sunset west mountains. At night, it was eaten by ghosts and gods. From the words "Pilo Samadhi", we can understand why Buddhas need to stipulate that monks can only eat one meal at noon (one day in the day). However, Buddhism comes to China. Due to the changes in the living form of the monk, the breakfast has been increased. It is called "snack", which is equivalent to eating snacks, not a positive food. Therefore, you can only eat porridge After the chopsticks pass through, it can be closed immediately. In the jungle in China, because the monks must be cultivated, they are very energy -consuming, so they not only eat breakfast, but also eat dinner. It is called "medicine stone". It is also simple to treat it as a medicine. Eating only one meal a day is very hygienic. When it comes to maintaining the body, it is not advisable to eat too much. "Monk's Law" said: "Eat more with five bitterness: one, the number of stools, the two, the number of urine, the third, the more sleep, the fourth, the body is unbearable, and the more suffering from digestion." Often go to the "No. 1" to excrete the urine, and I feel like I want to sleep, I can't afford my spirit, and my body is heavy and I don't want to move. Where can I work hard? Besides, eating too much will increase the burden on the gastrointestinal and intestines and cause indigestion. This is what the Buddha said at the precepts of the Buddha. "A place under the tree", when the Buddha was alive, there was no temple. The monk lived in Yunshui career. Walk your feet during the day, find a place at night, follow the encounters, meditate on the stones under the tree, and lie down in the middle of the night. Sleeping is so simple. Why do you sleep? If you find a big tree, it is good for the shade under the big tree, and it doesn't matter if the wind blows and the wind and rain. I will live here! The Buddha said, no! You can only go to another place, you must go to other places tomorrow. Therefore, only one stay can remove our lingering and greed. The beggar, a food in the middle of the day, and a tree under the tree mentioned above, and the twelve -headed asceticism that the Buddha talked about it. I took this time and briefly introduced the twelve -headed township by the way. Dressing, food, and living are indispensable in life. Everyone has to wear clothes, eat, and live. Therefore, the twelve types of asceticism of Buddhism do not have three categories: clothing, food, and living. According to the "Twelve Head Tuo Sutra", the twelve types of Tuo Tuo asceticism is: 1. Regarding clothes: dung sweeping: monks do not need to be beautiful. The Buddha is formulated. The dirty, tattered cloth, washed it and sewed it for clothes. But three clothes: monks can only have three pieces of clothes: five clothes, called Sangha pear; seven clothes, called Yu Doro; nine clothes, known as An Tuohui, there are 25, three three, and one. For ancestral clothes. There are only these three clothes for monks, and they cannot have a few boxes of cabinet clothes. This is also the habit of developing less content. Attachment tells everyone: the clothes that monks wear, called "袈", which means bad color clothes, not good -looking colors, not bright, most of which are black, gray, coffee, or hidden blue, all of which are like rice fields on it. The texture is for a reason. According to the Law Calcus: In the era of Shakyamuni Buddha, India's law and order were very bad, and even the clothes of the family would be stolen or snatched. One day, Shakyamuni Buddha went to support the bowl. When he passed the paddy field, he saw the shape of the rice field and inspired the idea of sewing his puppets. In shape, this can be used as a symbol of Futian, a practitioner, or showing the gangsters to dispel the evil thoughts of stealing and grabbing. In addition to the symbol of Fukuda, it is important to remove the dedication of Saimen to all foreign objects. Don't spend your mind and time in order to dress yourself. 2. Regarding diet: Frequently begging: The system of Buddha, monks must support the bowl, and go to the door early in the morning every morning. It is a matter of course. Come and give you to eat, or ask you to go to his mansion to eat a meal every day. Eat it, or you can't reconcile or complain. Begging from the second time: The bowl along the door is from the family in order. It cannot be said that this family is a poor family. Go to the second house to beg! That's not possible. He must be in order. Even if he is called Huazi, he will give you an endless one or take a bowl of water for you. Not to mention the support of rich people, I will be begging them for them, which is also impossible. Sitting: Also known as a meal, only a meal at noon every day, you can't stop all day, so as not to waste time and hinder the practice. Eating excessive food: You can't eat it once because you only eat it once a day. Intersection After the middle of the middle, I do n’t eat: Speaking of it seriously, I ca n’t eat after noon. 3. Regarding the residence: Alan Ruo: In the wilderness, mountains, no people, there is no cigarette, that is, the place where it is empty and quiet, called Alan Ruo. The monk can stay away from the lively and noisy, and stay away from the five desires of the five desires. Sitting in the mound: I said that there was a night under the tree. What if there was no tree? Just when you go to the cemetery, you can also live there. In the face of the deterioration of the corpses, you can make all kinds of unclear imaginations, making it easier for you to appreciate the truth of impermanence, bitterness, emptiness, and selflessness. Sit under the tree: stay under the tree. Plutoral sitting: If there are no trees, it is in the open air, the big sun, or the wind and wind, and still settle down the body and mind. I do n’t lie down: I do n’t fell to the night at night. There are two above clothes. There are five dietary diet and five residences. It is the twelve -headed ascetic practice. One monk, if you do not practice carefully, it is not easy to do this. Okay, I have introduced the twelve -headed Tuo Xing, and let's go back to the scriptures again. "One meal in the middle of the day, one place under the tree, be cautious again." You can only eat one meal at noon, you can only have one bed under the tree. Be careful, and you should not be greedy for another time. "Make people foolish people, love and desire." You know, since you have learned Buddhism, since you have become a monk as a sand gate, you must understand that the two biggest enemies in life are love and one is desire. These two enemies have blinded us. The dust covered it and lost its light. We were very bright and wise. We were blinded and blinded by this a lot of troubles, and we wandered and died. Since we are going to be a monk, we have to practice according to the teachings of the Buddha. Speaking of which, I remembered the "Buddhist Restaurant" and said, "When people who know more, they seek more reason and have more distress. People with less desire, no desire, no such affected." A person with many desires. " In order to obtain more benefits, we have tried everything to achieve the goal. In order to satisfy this purpose, the mental power he paid to give him more distress, so he has more distress than others. In addition, there is a kind of person who is clear -hearted, has no dispute with the world, has nothing to do, and has no desire. He can live quietly. Of course, there is no psychological burden of suffering from losses. It can be seen that love and desire will make people fool and obscure. We must not care about this! Although this chapter is the request of the Biqiu (monk) of the Shakyamuni Buddha, as a Buddhist disciple, we can be more or less or less or less, and it is a lot of help for our physical and mental health. of.
Author: cut love to greedy Buddhist words: shave the hair, and the sand gate. Those who are traveled to the Taoist, the death of wealth, begging for enough. A meal in the middle of the day, one place under the tree, be careful not to be again! Make people stupid, love and desire too. "Buddha's words", the Buddha told us. What do you say? "Shavering hair", the first step of becoming a monk must shave the beard and hair. This sentence: Being a monk should show the appearance of the monk. According to the words, the hair on the edge of the mouth is called the beard, and the hair on the head is called the hair. Why should the hair be shaved? The so -called "three thousand troubles", if it is not shaved, will add a lot of trouble to us. In the ancient Chinese tradition, the beard and hair are considered to be the remains that parents give us. They should not move it or shave. However, whether the hair, the beard are also a kind of beauty in life. You see, regardless of the male or female, you must dress your hair very well. And with the change of the times, there is a popular hairstyle in an era, which has become a special knowledge. The times are constantly changing. Since the crazyness of the Beatles has swept the world, many boys like to keep their hair long. From the back, they do not know whether he is a man or a woman. In the past, such a news was published: In Taipei, Taiwan, many young people have long hair, and the government has ordered that all men who see long -haired hair have pulled him to the haircut hall and cut them off for them. In a foreign country, a star called Yubelina, which is shaved, is also very beautiful. If everyone shave their heads, it is not possible. Taiwan's enlisted military training is shaving their heads. The so -called beauty in the world has no certain standards. Bearded, some people like to leave it long. In the past, there was a supervisory dean in Taiwan, named Yu You Ren, and his beard was very long and very beautiful. Another famous painter Zhang Daqian, his beard is also very long and beautiful. Many boys now have to leave a beard, nothing more than aesthetic. However, Shakyamuni Buddha warned his disciples: whether to stay with a beard, to leave your hair, and secular people. It is not possible to be a monk. Why? If you are busy with your hair and beard all day long, you can spend more time. It seems that you have to wash your hair and comb your hair every morning. Be a monk, to shave it in order to live and die, to practice, and you will not waste time on this. Therefore, a monk must shave his head. Therefore, "shaving the hair, but to the sand gate" explains the appearance of a monk. "The Taoist", this sentence illustrates to be a sand gate. After the appearance of a monk, then the Taoist law should be held. Tao is the method of Buddhism and Buddhist Taoism, which is called Taoist method. This is a way for monks to be practiced by Salmon. What ways? To put it simply, the meaning of translating the two words of Salmon into the meaning of "diligence" in Chinese words is "diligently cultivating and fixing wisdom, and extinction and greed." Xiuhui. To put it in detail, it is to repair thirty -seven. All in all, being a monk is not to shave his head. You must practice the projects such as Dinghui and 37 Tao products in order to go to the avenue of Buddhism. To study Buddhism, you should abandon all the worldly and break the five desires. This chapter's "shaving must be shaved". Since Shamen is now present, of course, he will not get married. He wants to break the color of men and women. This is "color". "Deadly wealth" is to go to "fortune", "begging", the monk's mortar, and asking others for food. "One meal in the middle of the day", eating, usually people eat three meals a day, Shakyamuni Buddha develops a Buddhist disciple for only one noon meal at noon. This is to "eat". "A place under the tree", there is no bed in sleep, you can only meditate under the tree, and sleep a little bit, "sleep". The above scriptures are for breaking the five desires. I clicked it and let everyone have a deeper understanding. Next, we analyze the scriptures. "Deadly wealth", go, remove, give up. Material wealth in the world, such as field real estate, gold and silver treasures, banknotes or bank deposits, stocks, etc., be a monk, you should give it up, do not say that you are home, and it is illegal to bring these. Therefore, you are not attentive in money and call for the death. Speaking of the real, all kinds of treasures in the world are unreliable and not long -lasting. It does not really belong to us, but has five houses. What about the five? First, floods: This place of Feilubin, every year in the rainy season, the big typhoon arrived, and a lot of rain was rained. The entire city and the countryside became a piece of ocean. It is difficult to count. In this way, is it still yours? 2. Fire: This kind of disaster is more terrible than the flood. It is unexpectedly caught in the fire, or a fire in the neighbor is spreading. Often a ruthless fire is burned to the house and property, and there is no insurance. It suddenly became homeless. Is this very bitter? It can be seen that our wealth is unreliable. Third, bandits: Especially now, the public order is very poor. We walk on the road well. Suddenly the gold jewelry is robbed. Sometimes, the watch is also snatched. Breaking into the house, searching for your property, or sometimes, if you have money, he follows you, wait for the opportunity to take you to abduct you, so he opens the lion's mouth and extort it with you. It depends on you. Still terrible? In order to save your life, you only have to pay him by millions, otherwise, you will be miserable to be torn. This situation, Philippines, other countries. Therefore, the bandits have one of his money, and he is also one of the five. Fourth, the evil king: About the king, sometimes the king of the wheel, very kind king, love the people like a son, and the politics is clear. However, once the evil king is in power and the people are very worthwhile, he will do whatever he wants, often reversing, and confiscate your home property in unnecessary charges. The same is true of the bad national leaders now. Seeing the prosperity of your own business, he has a heart of ancestors. He also has one. In order to avoid trouble, you have to give him a shares. It can be seen that no matter in ancient times or modern times, a head of state would not talk about humanity, but if he only loved money, the people would be disaster. Therefore, the evil king is also one of the five houses. He can arbitrarily snatch our money. Fifth, not Xiaozi: Being a parent, worked hard to conspire, and the hard -earned money from the sweat, always stored it, is reluctant to spend, especially the Chinese, often think about the next generation, do everything possible, and eat all the hardships. , All must make a little money, and set the industry to leave the industry. However, if he was unfortunately gave birth to a small son, he would not be considerate of his parents' hard work, but he just enjoyed his place to eat, drink and play, and splurked to be happy! Really a debt collection ghost. Therefore, sometimes, the hard work of being a parent, and the money that has been accumulated after finally accumulating was run to the "thief boat" (casino), and the entire family property lost all overnight. This is what we often do. Hearing and seeing. Therefore, Dharma said that all our wealth is always owned by us. Shakyamuni Buddha warned everyone: Bhikkhu or believers at home, you must see the money, it can be seen, let go, you can give it up, do more good deeds, give more, and give it. Merit merit will not be snatched by these five. This scripture says that "the death of wealth" is to be a sand gate, which must completely remove the possessiveness of the material wealth of the world. Of course, wealth has the purpose of wealth. It is properly used. Of course, it is good. If it is not proper, it becomes a poisonous snake. I have to be careful! "Begging to take the foot", begging, is that after being out of the house, the monks have to maintain their lives along the door. This is already a custom in ancient Indian practitioners. This habit is also used, and it is scheduled to be a system. To this day, in India, or in Southern Buddhism in Sri Lanka, Thailand, Myanmar, etc., this system is still preserved. When you travel to Thailand, you will see that genius will be seen, genius Just now, there are a lot of monks in yellow clothes holding the bowl and receiving the support of others on the roadside. At that time, you will say, "Since the Buddha must go out to be begging for a monk, your master has not done so!" This, you must know that the Dharma is inseparable from the world. Of course, the custom of supporting Salmon can be supported, but the ancestor of the Tang Dynasty in the Tang Dynasty, he changed this system because of China's local environment, which is different from the southern Buddhist country. For example, if the family is eaten in the south, the Chinese monk is a vegetarian. What is the reason? The monks of the south depend on the support of the master, and the owner has cooked the sacrifice to support you. You must accept it. And the Chinese monks cook in the temple, so vegetarian food is completely in line with the country's environment and local customs. Therefore, the system of begging has not been implemented in China. Here, I will tell everyone by the way: Master Baizhang advocates building a jungle in China and ordered the system of Chinese Buddhism -Agricultural Zen system. He advocates that "not to do one day, not eat a day", you have to cultivate, you have to cultivate, and you can eat and eat your own efforts. This is the agricultural meditation system he advocated. "Take the foot", what the monks have obtained should be satisfied, and they must be content to be happy. This is also the desire for governing the five. The desire is endless. You should be able to restrain the greed by yourself and know that satisfaction is good. "One meal in the sun" is also a system of Buddhism. When the Buddha is alive, the monk can only eat one meal at noon a day, called the noon, or it is called noon, not to eat. What is not eclipse? It is more than noon (noon), so you ca n’t eat anymore. At noon, China ’s general saying is 11 o'clock at eleven to a day. You may ask, why do you eat in the middle of the day and eat at noon? When the Buddha was alive, there was a king. According to the "Pilo Samadhi Sutra": "The king of Pingsha asked the Buddha: Why did you eat it in the middle of the sun? Call the king of Pingsha and ask the Buddha why the monk should be stipulated at noon. What is the reason? The Buddha told him that the time for meals was eaten in the morning. We are all at noon here, but in the jungle of the mainland, Zhai Tian (for the sky) is to dawn in the middle of the night. Because the morning is the time to eat. Then, what about noon? It was the time when the Buddha and Bodhisattva were eaten. The sun is sinking west, and it is eaten in the afternoon. The sun and twilight, the sunset west mountains. At night, it was eaten by ghosts and gods. From the words "Pilo Samadhi", we can understand why Buddhas need to stipulate that monks can only eat one meal at noon (one day in the day). However, Buddhism comes to China. Due to the changes in the living form of the monk, the breakfast has been increased. It is called "snack", which is equivalent to eating snacks, not a positive food. Therefore, you can only eat porridge After the chopsticks pass through, it can be closed immediately. In the jungle in China, because the monks must be cultivated, they are very energy -consuming, so they not only eat breakfast, but also eat dinner. It is called "medicine stone". It is also simple to treat it as a medicine. Eating only one meal a day is very hygienic. When it comes to maintaining the body, it is not advisable to eat too much. "Monk's Law" said: "Eat more with five bitterness: one, the number of stools, the two, the number of urine, the third, the more sleep, the fourth, the body is unbearable, and the more suffering from digestion." Often go to the "No. 1" to excrete the urine, and I feel like I want to sleep, I can't afford my spirit, and my body is heavy and I don't want to move. Where can I work hard? Besides, eating too much will increase the burden on the gastrointestinal and intestines and cause indigestion. This is what the Buddha said at the precepts of the Buddha. "A place under the tree", when the Buddha was alive, there was no temple. The monk lived in Yunshui career. Walk your feet during the day, find a place at night, follow the encounters, meditate on the stones under the tree, and lie down in the middle of the night. Sleeping is so simple. Why do you sleep? If you find a big tree, it is good for the shade under the big tree, and it doesn't matter if the wind blows and the wind and rain. I will live here! The Buddha said, no! You can only go to another place, you must go to other places tomorrow. Therefore, only one stay can remove our lingering and greed. The beggar, a food in the middle of the day, and a tree under the tree mentioned above, and the twelve -headed asceticism that the Buddha talked about it. I took this time and briefly introduced the twelve -headed township by the way. Dressing, food, and living are indispensable in life. Everyone has to wear clothes, eat, and live. Therefore, the twelve types of asceticism of Buddhism do not have three categories: clothing, food, and living. According to the "Twelve Head Tuo Sutra", the twelve types of Tuo Tuo asceticism is: 1. Regarding clothes: dung sweeping: monks do not need to be beautiful. The Buddha is formulated. The dirty, tattered cloth, washed it and sewed it for clothes. But three clothes: monks can only have three pieces of clothes: five clothes, called Sangha pear; seven clothes, called Yu Doro; nine clothes, known as An Tuohui, there are 25, three three, and one. For ancestral clothes. There are only these three clothes for monks, and they cannot have a few boxes of cabinet clothes. This is also the habit of developing less content. Attachment tells everyone: the clothes that monks wear, called "袈", which means bad color clothes, not good -looking colors, not bright, most of which are black, gray, coffee, or hidden blue, all of which are like rice fields on it. The texture is for a reason. According to the Law Calcus: In the era of Shakyamuni Buddha, India's law and order were very bad, and even the clothes of the family would be stolen or snatched. One day, Shakyamuni Buddha went to support the bowl. When he passed the paddy field, he saw the shape of the rice field and inspired the idea of sewing his puppets. In shape, this can be used as a symbol of Futian, a practitioner, or showing the gangsters to dispel the evil thoughts of stealing and grabbing. In addition to the symbol of Fukuda, it is important to remove the dedication of Saimen to all foreign objects. Don't spend your mind and time in order to dress yourself. 2. Regarding diet: Frequently begging: The system of Buddha, monks must support the bowl, and go to the door early in the morning every morning. It is a matter of course. Come and give you to eat, or ask you to go to his mansion to eat a meal every day. Eat it, or you can't reconcile or complain. Begging from the second time: The bowl along the door is from the family in order. It cannot be said that this family is a poor family. Go to the second house to beg! That's not possible. He must be in order. Even if he is called Huazi, he will give you an endless one or take a bowl of water for you. Not to mention the support of rich people, I will be begging them for them, which is also impossible. Sitting: Also known as a meal, only a meal at noon every day, you can't stop all day, so as not to waste time and hinder the practice. Eating excessive food: You can't eat it once because you only eat it once a day. Intersection After the middle of the middle, I do n’t eat: Speaking of it seriously, I ca n’t eat after noon. 3. Regarding the residence: Alan Ruo: In the wilderness, mountains, no people, there is no cigarette, that is, the place where it is empty and quiet, called Alan Ruo. The monk can stay away from the lively and noisy, and stay away from the five desires of the five desires. Sitting in the mound: I said that there was a night under the tree. What if there was no tree? Just when you go to the cemetery, you can also live there. In the face of the deterioration of the corpses, you can make all kinds of unclear imaginations, making it easier for you to appreciate the truth of impermanence, bitterness, emptiness, and selflessness. Sit under the tree: stay under the tree. Plutoral sitting: If there are no trees, it is in the open air, the big sun, or the wind and wind, and still settle down the body and mind. I do n’t lie down: I do n’t fell to the night at night. There are two above clothes. There are five dietary diet and five residences. It is the twelve -headed ascetic practice. One monk, if you do not practice carefully, it is not easy to do this. Okay, I have introduced the twelve -headed Tuo Xing, and let's go back to the scriptures again. "One meal in the middle of the day, one place under the tree, be cautious again." You can only eat one meal at noon, you can only have one bed under the tree. Be careful, and you should not be greedy for another time. "Make people foolish people, love and desire." You know, since you have learned Buddhism, since you have become a monk as a sand gate, you must understand that the two biggest enemies in life are love and one is desire. These two enemies have blinded us. The dust covered it and lost its light. We were very bright and wise. We were blinded and blinded by this a lot of troubles, and we wandered and died. Since we are going to be a monk, we have to practice according to the teachings of the Buddha. Speaking of which, I remembered the "Buddhist Restaurant" and said, "When people who know more, they seek more reason and have more distress. People with less desire, no desire, no such affected." A person with many desires. " In order to obtain more benefits, we have tried everything to achieve the goal. In order to satisfy this purpose, the mental power he paid to give him more distress, so he has more distress than others. In addition, there is a kind of person who is clear -hearted, has no dispute with the world, has nothing to do, and has no desire. He can live quietly. Of course, there is no psychological burden of suffering from losses. It can be seen that love and desire will make people fool and obscure. We must not care about this! Although this chapter is the request of the Biqiu (monk) of the Shakyamuni Buddha, as a Buddhist disciple, we can be more or less or less or less, and it is a lot of help for our physical and mental health. of.